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Making the Practice Yours!
YOGA for ALL
Viniyoga
is a form of Yoga that seeks to meet the needs of the individual.
From person to person, methods, levels, and sequences of possible
practices can be applied in different ways. This ancient tradition
of Hatha and Raja Yoga has been passed on from one teacher to
one student for thousands of years. The teacher considers the
energy and physical ability of the student in finding a safe, vigorous, and effective practice.
Paul is now making it possible for students to experience the
true power of Yoga in the style of teachings given to him at
the Krishnamacharya Yoga Mandiram in India. Students have the
opportunity to request personalized, sessions wherein Paul will
guide each student, effectively addressing individual concerns
and encouraging the development of a more rewarding home practice.
Even in a class of 5 people, there are many differences in the
way each person may need to work. One student may suffer from
back pain while another has depression, again the next student
may suffer from a weak heart as another may have constipation,
and the fifth mentioned may be perfectly healthy looking for a
spiritual connection. Each of these situations requires a different
approach to the practice. One way of practice could be perfectly
fine for heart weakness but ineffective for depression, mildly
effective for constipation, troublesome for back pain and less
than appropriate for the healthy. This is the beauty of Viniyoga.
Paul had been taught in this way, and wants to pass this knowledge on to his students.
This program is highly recommended for anyone wishing to go beyond
the possibilities offered in group classes. The deeper level of
practice you can achieve through one on one instruction will set
the foundation of a home practice, opening the doorway to the
discovery of your unknown self.
"It is far better to be with the teacher on a private basis once
in a while and practice at home, than to go to class daily finding
yourself dependent on a teacher. The dependent student will unknowingly
be led in the wrong direction, for a teacher that permits dependency is her/himself in the wrong direction."
PJJA
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Excerpt from The Heart of Yoga, by TKV Desikachar Q. It seems a little paradoxical that such a wise person a J. Krishnamurthi decided that he needed yoga. A. The teachings of my father are special. Where a human being wants to be healthy, physically and mentally free from illness, this yoga is very useful. People such as Krishnamurthi believed in yoga. Krishnamurthi practiced yoga to keep himself fit and feeling vital in his older age. Some thought he was too old for yoga but we adapted the yoga for his age and medical condition and he always enjoyed it. This is what is special about my father's teaching. His teaching of yoga is not meant to make a person go to the moon or do the best and most complicated gymnastics. It is to provide what a person requires. There is something in this teaching for everyone. |
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Q.
Does this exclude the highest realization of yoga that we may call enlightenment?
A. As I said, it provides something for everyone. Whatever is required for growth can be provided. I know some people who gave up their religion and returned to it in a renewed way once they had begun this yoga. Q. Many of today's spiritual organizations teach some form of yoga as part of their recommended path. But many of these yoga practices seem to be quite different from your father's recommendations, or they seem to emphasize certain aspects. |
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A. What finally matters is what these great organizations provide, then membership is right for that person. I have good friends who have greatly benefited from belonging to such organizations. They are not my students but they have learned to practice yoga in my father's way. Their lives in these organizations have become much richer and brighter through practicing yoga.
Q. Can some one stay loyal to their chosen teacher and learn a yoga practice on the Krishnamacharya way?
A. Yes. Take the case of somebody like the Shankaracharya. He is the teacher par excellence for the Hindus. They have their own philosophy and their own religious practices, but these things did not prevent the Shankaracharya from doing yoga. The Hindus asked us to teach them yoga and we did. They are not loyal to my father. They practice as a practical requirement of the human system and they are loyal to their own tradition. There is something good about my father's teaching: it is possible not to interfere in a person's spiritual and cultural life and yet still do yoga to encourage his or her development.
Q. There is a wide variety of yoga practices taught, and talk of many different kinds of yoga. Why is this?
A.
Because yoga is not fixed. Yoga is creation. I know the way that
you teach will be different from the way I teach, and the way
I teach is different from the way my father taught. We all have
different experiences, different backgrounds, different perspectives
of yoga and why it is important for us. So it is not a surprise
that different people find different things through the same yoga
teaching. Even in our own yoga institution different teachers
will teach in different ways according to their own perspective
and priorities and interests in yoga. The Yoga Sutra says that each person gets different things from the same teaching
based on his or her own perspective. There is nothing wrong with
this. This is how it is.
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